Saturday, September 24, 2011

The Paradox of Modern Iran – Part Iv

I almost forgot to post the most interesting part of my reading, the quotes from the book. This is the kind of stuff which keeps my passion for Reading afresh:

I found a beautiful verse “Out beyond ideas of wrongdoing and rightdoing, there is a field. I’ll meet you there.

‘You say something; I believe it. You insist; I begin to wonder. You swear on it; I know you’re lying.’

On American hegemony: “We are interested not in compromise but in coexistence.”

An Iranian Diplomat’s view on Holocaust:

“There was no Holocaust.” He gave me a knowing smile. “Sure, some people died,” he carried on, perhaps because of my hanging lower jaw and dead stare, “but you see, there was an outbreak of typhus in the prison camps, and in order to stop its spread, the Germans burned the corpses. All told, something like three hundred thousand people died from typhus.” Mohammadi smiled again, a little triumphant smirk.

For some Freedom means Having the choice to wear whatever they like and for others Having a Full Belly.

My interpretation: Freedom means differently to different people, for a teenager it will be the Freedom to talk to a girl, exchange phone numbers, hang out together, dress as they feel like or even sex. But for a mid-age Iranian, it might mean better economic scenario, cheaper vegetables, free education for his kids or Cable network.

“All business in Iran is like first-time sex: first there are the promises, then a little foreplay, followed by more promises and perhaps a little petting.” He had a disgusted look on his face. “At that stage, things get complicated—you’re not sure who’s the boy and who’s the girl, but what you do know is that if you continue, you might get fucked.”

Sex in Iran has had a “don’t ask, don’t tell” quality…… allows for temporary marriages as short as one hour, known as sigheh, for the very purpose of religiously sanctioned fun………Women were expected to remain virgins until they married, ……..The plastic surgery practice of hymen reconstruction was so common in Tehran in prerevolutionary times that some doctors devoted their practice to it

“I don’t even tell God my problems or worries, but I do tell my problems about God.”

“Iranians deserve their reputation for being annoyingly proud…. the nuclear issue is another matter of Haq, basic rights that deeply resonate for a Shia people that has long suffered from inferiority and superiority complexes, often simultaneously.”

“The Americans aren’t so foolish as to invade a country where ten-year-old boys will strap grenades to their bodies and hurl themselves under tanks.” Witnesses have said that sometimes Iraqi soldiers, seeing the boys charge them in their Hossein-inspired frenzy, would abandon their positions and run away, not necessarily out of fear, but out of shock and amazement. “If you want to understand Iran, you must become a Shia first.” Rafsanjani’s supposed words rang in my head.

On Complicated relation between Arabs and Iranians:

What can one make of Iranians who shed genuine tears for an Arab who died fourteen hundred years ago, who pray in Arabic three times a day, and yet who will in an instant derisively dismiss the Arab people.

Arabs, according to Iranians, were an uncultured lot, barely literate, and their brute force persuaded the Iranians to convert to their religion but not their way of life. Why Allah would choose, in His infinite wisdom, to reveal His Word to an illiterate Arab in the desert is not a subject of debate in Iran, but then again, even for Iranians, Allah putatively works in mysterious ways.

“Iranians long ago became Muslims, but they didn’t become Arabs.”

Kind of Hyperbole we are used to find in religious texts:

“Imam Hossein’s anger at the death of his father, Imam Ali, he said, with much gusto, that Hossein immediately got on his horse and slew, in one continuous action and armed only with his sword, 1,950 soldiers from the Caliph’s army.”

The Paradox of Modern Iran – Part III

 

I was really fascinated by the description of places which Mr. Majd visited during his Iran stay. I never knew much about Iran and frankly I just thought that it would be like just another Arab country, but I was proven wrong. Iran is Iran and shares no similarity to any Arab country, except Religion.

Postcards from Iran:

Mashhad : Iran’s second-largest city, is home to Fatima’s brother’s grave, the Imam Reza Shrine, and pilgrims regularly travel from one city to the other as part of their Shia duties.

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The shrine of Fatema Mæ'sume

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Jamkaran Mosque:

A popular pilgrimage site for Shi'ite Muslims. Local belief has it that the Twelfth Imam (Muhammad al-Mahdi) — a messiah figure Shia believe will lead the world to an era of universal peace — once appeared and offered prayers at Jamkaran. On Tuesday evenings especially large crowds of tens of thousands gather at Jamkaran to pray and to drop a note to the Imam in a well at the site, asking for help with some problem.

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Mr Majd went to the Office of Iranian Foreign Ministry, to meet one of his subjects, Manouchehr Mohammadi, is the Deputy foreign minister for research and education of Iran, for the book. He has given a detail description about the surroundings of this building and obviously I was tempted to check its image.

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Beautiful Town of Yazd, in Iran

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Badger(windcatcher) is a traditional Persian architectural device used for many centuries to create natural ventilation in buildings.

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Yazd used to be the centre of Zoroastrianism, before Islam reached Iran. There are still few monuments left, reminiscent of those days.

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While reading about ‘Zoroastrians’ I read an interesting fact on Wiki:

India is considered to be home to the largest Zoroastrian population in the world. When the Islamic armies, under the first Caliphs, invaded Persia, those locals who were unwilling to convert to Islam sought refuge, first in the mountains of Northern Iran, then the regions of Yazd and its surrounding villages. Later, in the ninth century CE, a group sought refuge in the western coastal region of India, and also scattered to other regions of the world. In recent years, the United States has become a significant destination of Zoroastrian populations, holding the second largest population of Zoroastrians after India.

Now from Ancient times to something contemporary:

Swords of Qādisīyah are a pair of triumphal arches in central Baghdad, Iraq. Each arch consists of a pair of hands holding crossed swords. The two arches mark the entrances to a parade-ground constructed to commemorate then Iraqi President Saddam Hussein's declaration of victory over Iran in the Iran-Iraq war (though the war was considered by many to have ended in stalemate). The arms rest on concrete plinths, the form of which make the arms appear to burst up out of the ground. Each plinth holds 2,500 helmets of, what Saddam claimed, Iranian soldiers killed during the war, and are held in nets which spill the helmets on to the ground beneath.

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In February 2007, it was reported that the new Iraqi government had organized the Committee for Removing Symbols of the Saddam Era and that the Arc of triumph monument had begun to be dismantled, which was against the will of most of the Iraqi people. The demolition began on Tuesday, February 20, 2007. At that time, 10-foot (3.0 m) chunks had been cut out of the bronze monument. Numerous Iraqi bystanders and coalition troops were seen taking helmets and bits of the monument away as souvenirs. The decision to remove the monument, made by Prime Minister Nouri al-Maliki, was challenged by U.S. Ambassador Zalmay Khalilzad, who blocked the demolition on February 21.

Persepolis and the story associated with it.

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Qanats, an underground irrigation system.

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Ferdowsi and “Shahnameh

Tomb of Ferdowsi, Tus

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Azadi Tower:

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Built in 1971 in commemoration of the 2,500th anniversary of the Persian Empire, this "Gateway into Iran" was named the Shahyad Tower, meaning "Kings' Memorial", but was dubbed Azadi (Freedom) after the Iranian Revolution of 1979. Originally intended to remind coming generations of the achievements of modern Iran under the Pahlavi dynasty, it has become a symbol of the country's revival.

Diplomat Club

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Cars used in Iran

Samand  Peugeot 206

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I really loved the image of Imam Hossein (below) in the background. I tried to find it on web but couldn’t so in the end I copied it from the book.

Hazrat Imam Hossein

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The Paradox of Modern Iran – Part II

In continuation to the last post, below are the few interesting facts I learned while reading the book.

Guardian Council (the body that ensures the principles of Islam are adhered to by the Majles and also vets candidates running for election, theoretically on their Islamic qualifications),

Just for my memory I have noted down the Presidents and Supreme Leaders:

Supreme Leader of Iran (Rahbar) :

Ayatollah Ruhollah Mousavi KhomeinI (1979-89)

Ayatollah Ali Hoseyni Khamenei (1989-Present)

Supreme Leader has direct responsibility for foreign policy, which cannot be conducted without his direct involvement and approval

President of Iran

Abulhassan Banisadr (1980-81) (impeached)
Mohammad-Ali Rajai (1981-81) (assassinated)

Ali Hoseyni Khamenei (1981-85-89)

Akbar Rafsanjani (1989-93-97)

Mohammad Khatami (1997-01-05)

Mahmoud Ahmadinejad (2005-09-Present)

Shir’e: “Shir’e is made from the charred remnants of previously smoked opium and is the preferred method of drug taking among the hardest of hard-core opium addicts in Iran, who number in the hundreds of thousands. Boiling the burned opium in water, removing the scum, and then straining the gooey residue results in an opiate perhaps tens of times more potent than fresh, raw opium, itself by far the most popular drug in Iran. A small homemade paraffin burner is set on the floor, and the shir’e, a brown paste the color of a Tootsie Roll, is carefully kneaded onto the tip of a homemade pipe that looks something like an elongated kazoo. (Regular opium smokers often use beautiful pipes, sometimes made to the owner’s specifications, and handsome tongs, usually in pure silver, to lift white-hot charcoal briquettes from extravagantly decorated ash pits to their pipes.) Lying on the floor, one smokes shir’e upside down: unless you’re an expert, you need an assistant to guide the inverted pipe to the open flame. One puff and your head starts floating, pain now an adversary that appears vulnerable to conquest; two or three puffs and you experience a high that is serenely beautiful: problems fade completely away, anxiety and pain surrender, and nothing, you think, can take away the beauty. Not even a full-scale invasion by the U.S. military.”

Women in Iran keep their maiden names when they marry, including on all legal documents, and use their husband’s name only if prefaced with “Mrs.”

Imam Jomeh: Mullah who conducts Friday prayers

Moharram: the first month of the Arabic calendar,

Tasua: one of the two holiest days in a holy month of mourning for the martyrdom of the Shia Imam Hossein. Other being Ashura, is the actual day of Imam Hossein’s martyrdom. During Ashura week, it is customary for families with means to provide free food in their neighborhood, not just for the poor, but for anyone who wishes to indulge,

Zanjeer-Zani: chest beating.

Ghammeh-Zani, “cutting oneself with a blade,”

In Islam it is haram, or “forbidden,” to harm one’s own body to the point of danger—that is, danger from death due to, in this case, a potential deadly infection. He neglected to mention the Ayatollahs’ other reason, one they all agree on and one that has a strong Shia basis: that any act that can be misunderstood, misconstrued, or simply viewed negatively by the non-Shia world must be avoided in order to protect the faith from those who might view it in a negative light or, worse, defame it.

Rosehs is a sort of passion play, actually a passion play monologue; the story of Hossein’s martyrdom (or the martyrdom of other saints) is recited by a mullah who is an accomplished actor and who deftly manipulates the audience into tears simply by telling them of the injustice of it all.

Old joke in Iran about Moharram:

A foreigner, it seems, arrives in Iran during Moharram and is witness to the multitude of public grieving ceremonies, the crying, the chest beating, and of course the black flags adorning almost every building and house. “What’s happened?” he asks an Iranian. “We’re mourning Hossein’s death” is the reply. “Oh,” says the foreigner, “I’m so sorry. When did he die?” “Fourteen hundred years ago,” says the Iranian. “Boy,” says the foreigner, “news sure travels slow around these parts!”

Kalashnikov Vs M-16: Iranian soldiers use AK-47 and 56 while US army mostly uses the M series, specially the M-16s.
Mr Majd talked to one of the Republican guard and he wished that he’ll get his hands on the M-1’s one day.

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Why superbikes are banned in Iran: “Non-suicide operations were often carried out by men who fled as passengers on the backs of motorcycles, the most powerful of which were banned as a result and the reason that today still no motorcycle with an engine larger than 150 cc can be bought in Iran.”

Controversy regarding Khomeini: “Khomeini wasn’t even Persian, his paternal grandfather was an Indian who immigrated to Iran (to the town of Khomein) in the early nineteenth century”

Controversy regarding the flag

After the islamic revolution of 1979, Khomeini changed the national flag of Iran.

Old flag from Shah’s regime vs New flag

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Some of the people couldn’t understand so as to why the Supreme Leader has chosen a Sikh religious symbol for Iran’s National Flag. On the left is the “Sign of Khalsa (Khanda)”, of the Sikh religion, and on the right is the Iranian flag if it is replaced with that Sign.

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As per Islamist Shariyat Laws, A man would not shake the hand of a woman not his wife, sister, or daughter (mahram to men in Islam, which means women who can be uncovered and one can physically touch, while all other women, even cousins and aunts, are namahram, and therefore even their hair mustn’t be seen).

Noheh, the Shia religious lamentation traditionally sung a cappella on holy days of mourning.

You can watch the Channel 2 broadcast of official Roseh and then you’ll understand Shia psyche a little better.

There’s so much abut Iran which I would like to know but I have started my next book, Guns of August which is too infectious, so I’ve to move on
But if any of you want to dig more : here is some raw material:

1953 Coupe by CIA: Mossadeq nationalized the Iranian oil industry, in effect demanding their right to the profits from their own oil, the British responded publicly, and at the UN no less, that Iran’s exercise of its right was a “threat to the security of the world,” words that have been repeated by the United States in response to Iran exercising its right, haq, as far as Iranians are concerned, to produce nuclear fuel.

1979 Islamic Revolution

1981-88 Iran-Iraq war

US shot down Iran Air flight 655

US Hostage situation

The Trial of Khosro Golsorkhi

Sanctions UN Security Council resolution of December 2006

Succession of Grand Ayatollah for Supreme Leader

What is Uranium Enrichment and why US doesn’t want Iran to pursue it.

Role of Jimmy Carter

Check Khosro Golsorkhi and Keramat Daneshian

Check Akbar Ganji

Check Shirin Ebadi

The Islamic Revolution

US Conflicts

MEK: Mujahedin-e-Khalq Check their origin and what was their purpose

Its leaders, Massoud and Maryam Rajavi,

Sunday, September 11, 2011

The Paradox of Modern Iran – Part I

The Ayatollah begs to differ by Hooman Majd

This is the first book which I read which was not on my reading list. Usually I browse through books in bookstores shelves and then I chose the ones which are right for my palette. Then I add them to my reading list and depending upon my Mood and Time, I order out of this list. I bought this book from a stall in one of those Mall fairs.

I never knew much about Iran and Islam and I don’t think that most of my fellow countrymen do. I grew up in a town where we had decent enough Muslim population so I knew some of their customs and festivities but I never knew why they were like that. Like why there was a procession on Moharram or What is a Tajiya or Why do Shia’ites morn on Moharram and most of all “What is the Difference between Shias and Sunnis”

Couple of years back I had read a book “Karbala”, written by Munshi Premchand. That was my first introduction to Shia Islam, and thankfully that book was written in Hindi so I had no problems understanding the content. Munshi Ji had written it as a Play so you get to know the approximate conversion which might have taken place.

Mr. Majd has given a vivid description of Iran which consists of their Culture, the Polity, Religion, Social Structure  and the History which made Iran what it is today.

Iran was once a predominant Zoroastrian nation, till the inception of Islam. Around 600 AD, With Muslim conquest of Persia, it became an pure Islamic nation but predominantly with Shia beliefs. Till 1979 Iran was a Anarchical society, after which the Islamic Revolution happened and after this it has became a mix of Democracy plus Theocracy. For more on Iranian History, you can visit Wiki.

I really liked the book specially the insights it gave me on Iranian Diaspora. I’ve compiled few notes of mine.

Mr Majd started the book with Islamic philosophy of “La’illa ha il’allah” : There is no God but Allah. Its Persian equivalent is “Yeki-bood; yeki-nabood” :There was one; there wasn’t one.

Interesting insight into Islamic Socialism:

“While American (and some European) politicians may often come from ordinary backgrounds, their lifestyles usually change dramatically when they are in office, and by the time they have reached the pinnacle of power, they are long removed from their more humble roots. Iranian leaders in the Islamic Republic, however, clerical or lay, continue to live their lives almost exactly as they always have, living in modest houses in their own neighborhoods surrounded by their social peers, driving nondescript cars, and maintaining their social networks. There is no presidential palace, no equivalent of the White House, in Tehran, and despite the wealth of the Islamic Republic, no fleet of limousines, or even the level of security one would assume, for Iran’s leadership. The presidential automobile is a Peugeot (albeit armored), and President Ahmadinejad lives in the same house he always has in a lower-middle-class neighborhood, while his predecessor, Mohammad Khatami, lives in a small villa, nice but not especially so, in North Tehran”

In 2nd chapter he tells us about “Laat” and “Jahel” the two different yet related social aliases for the local gangsters although Gangster might not be the correct description.

Alongside there is a mention of Revolutionary Guards, which is a powerful force directly under Supreme Leader. Revolutionary Guards are involved in everything from oil, such as contracts for drilling and exploration, to the import-export market.

The 3rd chapter discusses the different Power Point in Iran, one of them is Hashemi Rafsanjani, chairman of the Expediency Council (a body that is technically above the president and supervises his work).

Rafsanjani, from the pistachio-producing town of Rafsanjan, had been one of Khomeini’s closest aides and advisers, almost always seen quietly by his side, but his public profile had risen when he became president in 1989 and served two terms until Khatami’s election in 1997. Rafsanjani’s wealth (and his penchant for accumulating more of it), along with his sons’ extensive business dealings and his notoriety overseas (an Argentine judge has issued an arrest warrant for him for his alleged role in the bombing of Buenos Aires’s Jewish Center in 1994), many argued, would lead him not to seek the Supreme Leader’s office but rather to use his influence and power to put someone else, considerably weaker than himself, in the job.

Rafsanjani’s white turban: he was not a Seyyed, a direct descendant of the Prophet Mohammad who is entitled to wear a black turban, and in the Shia tradition of placing great importance on bloodline in the legitimacy of rule, it might be difficult, at least for some, to accept a non-Seyyed as their Supreme Guide.

Another of the focal points of Iranian liberal politics is former President Mohammad Khatami.

“Seyyed Mohammad Khatami, however, black-turbaned and with the blood of Mohammad coursing through his veins, was a name that kept surfacing as a likely choice. There was, of course, the question of his religious credentials, for even though he was a Seyyed, he was only a Hojjatoleslam, a rank below Ayatollah, and the Supreme Leader is supposed to be a marja-e-taghlid, or “source of emulation,” the Persian definition of a Grand Ayatollah. But that hadn’t stopped Khamenei from becoming the Supreme Leader in 1989; he was overnight promoted to Ayatollah (promotion to Ayatollah happens by consensus among other Ayatollahs), and soon thereafter was being referred to as “Grand.” Those who spoke of Khatami as potential Supreme Leader were genuinely excited by the prospect, and those who dismissed him as a candidate felt he lacked the cunning required to pull off such a feat (in both cases being complimentary to Khatami, for the cunningness of mullahs—or akhound, as they are known in Farsi—is considered both legendary and their fundamental character flaw).”

Khatami’s, biggest fault. “He didn’t designate a successor, and that doomed the reform candidates. If only he had groomed someone, if only he had properly endorsed one of the candidates, that person would have won easily, and we wouldn’t be stuck with this idiot, this ablah!”

I learnt about a major difference in Sunni and Shia philosophy:

“Sunnis, the orthodox of Islam if you will, believe in a strict Islam that takes the Koran as the literal word of God, not to be interpreted by man, whereas Shias, with their clergy, Ayatollahs and others, have, contrary to popular belief, a much more liberal view in that the church can interpret the Koran and the Hadiths (the sayings and deeds of the Prophet Mohammad according to witnesses and scholars who wrote them down) for the masses who might not have the educational and religious qualifications to do so. Qom and Najaf (in Iraq) are the two towns where the clerics go to learn how to do so.”

I don’t think so that a common man has the aptitude and intelligence to decipher the complex religious strictures, and hence I agree to Shia way of Interpretation of Koran rather than Blindly following it. But this is a two way Sword, if the Mullah isn’t knowledgeable enough and doesn’t has the vision to perceive these saying in relevant context, and it might lead to another Jihadist movements.

One of the ayatollah, whom Mr. Majd met was Ayatollah Lankarani. Ayatollah Lankarani has a webiste: www.lankarani.org/eng/ which operates in seventeen languages, including Swahili and Burmese. It gets updated daily with the Ayatollah’s proclamations, fatwas, or religious commands and general information, but, most important, it is a place to ask questions and Ayatollah will reply to you, maybe sometimes it’ll be team of Talibs working under him, but he reviews each of the replies.

There is a very interesting insight about the composition of Iranian universities. It’s like “A smart government should try to induct as many student into the campuses who sympathize with the government philosophy, just to counter popular Middle-Class intellectual propaganda.

After the US-Iran relations become sour after the Islamic revolution, few of Iranians who were living abroad feared for the backlash against them. Some of them actually changed their name like

Mohammads became Moes or Michaels, Hosseins became Henrys or Harrys. Best of the lot was “ Davoud Ramzi can easily become David Ramsay”

Grand Ayatollah Hossein-Ali Montazeri: One of the Ayatollah who begs to differ.

Montazeri, once Khomeini’s designated successor, subsequently disgraced for criticizing him and the government, placed under house arrest in Qom for his dissent, and finally freed during Khatami’s presidency, qualifies as perhaps the first Ayatollah to differ with the ruling establishment on political and religious matters, and was far senior to Khamenei at the time of his ascendancy to the position of all-powerful leader of Iran.

Mr Majd gave a reasoning so as to “Why Iranians chose Ahmadinejad as the Persident?”

“Iran would not have produced a president such as Ahmadinejad had they not been unfairly blamed for the limitations of the political system, a system that meant they had to compromise with and even yield to the Supreme Leader and the more conservative politicians at every turn.”

I found an interesting analogy from “The Dark Knight”, when Alfred tells Wayne that “You forced them into the corner and with desperation they turned to a Man whom them didn’t fully Understand”. I believe maybe Americans did the same while choosing Bush.

it is the word of God Himself, and therefore not subject to interpretation by man. Except, for Shias, by the Ayatollahs. Shia Islam, the overwhelming majority sect in Iran, a less-overwhelming majority in Iraq and Bahrain, and a large segment of the fractured religious makeup of Lebanon, has both a church and a clergy.

Persian/Arab Vocabulary

Few of the Persian words which I picked up while reading this book:

Velayat-e-faqih“guardianship of the jurist”

Valih-e-faqih -- The Supreme Leader of the Islamic Revolution

Imam: Sainthood

Seyyed: a direct descendant of the Prophet Mohammad who is entitled to wear a black turban

Eid al-Adha (marking the end of the hajj

Hojjatoleslam: Expert on Islam

Followers Of Ali : Shia

Taghiyeh: lying to protect one’s own individual life, or is it, if you are a religious leader, to protect your larger Shia community from demise.

Gharb-Zadeh: “West-toxified”

Allah-hu-Akbar!”: God is Great

PBUH: Peace be Upon Him

Pairidaeza: Four Walled garden (paradise)

Ta’arouf: (Mutual Acquaintance) is an integral part of Iranian Social-cultural conversation.

”Sepah-e Pasdaran-e Enghlab-e Eslami”, or “Guardians of the Islamic Revolution Corps” : Check École Nationale

I’ve many more things to write about, which I’ll write in my next post.

Tuesday, July 19, 2011

Glass Palace – Credits

 

As you see credits at the end of a movie, I thought why not do it for the Glass Palace as well. I actually loved this book so much that I just keep finding more stuff about this book rather than moving on to my Reading List, which is BTW is “Hungry Tide”.

So as I don’t have a good memory, I created a character map of all the main characters from the book.

I located all the different places mentioned in the book where all the drama happened, via Google Maps, but I wanted all of them in one frame so that I can visualize it better.

Thanks to Google Maps, with a bit of my Techy intuition, it allows you to save different places in a KML format. I just had to merge all the different files into One and Voila. there was one single view where I can see all the places, Ratnagiri, Mandalay and of course Yangon.

The Glass Palace

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Sunday, July 10, 2011

The Glass Palace – Picture Gallery

 

In the continuation to the last post, I’ve collected few more images, from the places or articles mentioned in the Glass Palace.

I’ll start with the Mandalay, the place from where the Novel starts. I was really fascinated by the descriptions of The King’s Palace and the Fort.

Mandalay’s Palace : I got lucky and Wikipedia already had the images and a brief description about the history of the Mandalay’ Palace and the Burmese Dynasty. Next image is of King Thibaw's Royal Barge on the Mandalay Palace Moat in 1885. And next image is of the Glass Palace, which caught my imagination lacking. I wasn’t able to picturize it. Thanks again to Wiki. There was a mention of Nine-roofed hti of Burma’s kings, and I had no Idea about a Hti, luckily I found it.

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Below is the image of “Mandalay Palace Watch Tower”, from where the Queen Supayalat, saw the British forces advancing towards the Palace. Alongside it is the image of “Fort Dufferin” at Myingan, where the Thebaw’s men fought with British Army.

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I even got a image for food-stall of Ma-Cho, where Rajkumar worked, and it fits the description so perfectly.

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Ngamauk Ruby: An anecdote regarding the Nga Mauk Ruby provides an interesting insight into the Psyche of Burmese Kings. Nga Mauk, a poor miner, uncovered a large fine ruby which was later divided into two excellent pieces along an incipient flaw. One half was given to the king, but the other secretly sold. The king learned of the deception when he proudly showed his half to the dealer who had bought the other part. Enraged, he sent his minions to exact punishment. All area villagers were placed into a makeshift stable and burned alive. Even today, some 150 years later, the remains of this horrible cremation can be seen at a spot called “Laung Zin”, which means "fiery platform.

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Cape Comorin: This is a beautiful place at the Southern most end of India, called Kanyakumari. If you go to Bombay from Calcutta or Rangoon via Sea, you’ll cross this point.

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Weston Nautilus: There was a reference to this famous painting in the book. Its some kind of Sea Shell, which I had never heard of. I found it a little weird but it has a Unique feeling. At times it looks a bit erotic as well, but that’s just me, so please don’t judge me :) .

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There is a story associated with Last Mughal Emperor of India, “Bahadur Shah Zafar”. After the suppression of the uprising of 1857 the British had exiled the deposed emperor to Rangoon. He’d lived in a small house not far from the “Shwe Dagon”. There was a street in Rangoon, that was named after the old emperor—Mughal Street. Many Indians lived there and it is claimed that there were more Indians than Burmese in Rangoon in those times.

There is a reason why so many Indians were there in Burma, which Mr. Ghosh has written with subtlety.

“In Burma no one ever starved, everyone knew how to read and write, and land was to be had for the asking: why should they pull rickshaws and carry nightsoil?”

Due to the Japanese invasion of Burma, in World War II, Burma suffered greatly. Its economy was shattered and hence huge un-employment. This triggered a feeling of animosity between Indians and Natives as Indian community was the richer and more affluent of the two. There were riots and Indians were no longer required there. This caused a great migration, in which most of the Indians left Burma and migrated to North-east India and Bengal. There isn’t much documented facts related to this migration but as per my research, Millions suffered. Mr. Ghosh has penned it so brilliantly that you can even feel the pain of those people. It shook the core of my senses when I imagined myself among those people at that time.

Shwe Dagon: A really sacred place for Burmese people situated at the Heart of Rangoon.

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Gunung Jerai: This is another beautiful place in Northern Malaya lands, on your way to Penang from Rangoon, where most of the Rubber Plantation used to happen.

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Sule Pagoda:This is a Buddhist stoopa, situated at the heart of Rangoon. According to legend, it was built before the Shwe Dagon pagoda during the time of the Buddha, making it more than 2,500 years old. Burmese legend states that the site for the Shwe Dagon pagoda was asked to be revealed from an old nat who resided at the place where the Sule Pagoda now stands.

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Sungei Pattani is a town in the state of Kedah, in the northern part of Peninsular Malaysia. Sungai Petani is the second largest town in Kedah after Alor Star. The name Sungai Petani has its roots from sungai meaning river and petani meaning farmer in the Malay language. Sungai Petani in full means "Farmer's River", due to the huge concentration of paddy fields and farmers in the state. The word "petani" may also refer to "Pattani", a city in present day Thailand to which the river was once connected. Even the old spelling of Sungai Petani was "Sungei Patani", without any reference to farming.

A city in mountainous north Malaysia is called Sungei Pattani. Its ancient Sanskrit name was 'Shringa Pattan', meaning a 'mountain city'

Cameron Highlands: The Cameron Highlands is one of Malaysia's most beautiful hill stations.

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Chittagong: Its one of the bigger ports of Bangladesh, which was previously in India.

Irrawaddy or Ayeyarwady River

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Rafts, made from Teak Logs, the one from which Manju fell while crossing the River. Primarily these rafts were created to move the Teak logs from In-country forests to Rangoon.

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Outram House: “I couldn’t figure where the earlier Thebaw bungalow [where the last king of Burma spent most of his years in exile] might be. Asked everyone – no one seemed to know – all said that Thebaw lived in Thiba-palace.” : taken from blog of Mr. Ghosh.

Thiba Palace, Ratnagiri: For years, Queen Supayalat cribbed with British authorities, for a place which will suit their stature, and which Outram house was very unlike. Finally she got it, and this place was later called Thiba Palace. Alongside is a image of Thebaw point, where the King used to watch the bay, from Morning till evening. (Although the name was Thebaw, but everyone in Ratnagiri, call it Thiba nowadays)

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Shiko: Couldn’t find any info or any related video.

Cheroot: Burmeese version of Cheap Cigars. I was really surprised to see that how Many women, in Bruma, actually smoke. If you search on Google Images for “Cheroot”, first image you might get of a female smoking it.

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Longyai: The traditional costume of Burma in those days.

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Sampan: This is the kind of boat which people used in times when there were no Power steamers.

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Akyab, the principal port of the Arakan, Now called Sittwe. Arakan, used in British colonial times, is believed to be a Portuguese corruption of the word Rakhine that is still popularly used in English.

Shan highlands: The name of the range is derived from the Shan State and its peoples, said in its turn to be derived from the word "Siam", that occupies most of the Shan Highland area.

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Ava and Amarapura: Former capital of Burmese Kings, before Mandalay.

King Bodawpaya (1781–1819) of the Konbaung Dynasty founded Amarapura as his new capital in 1783, soon after he ascended the throne.

Bodawpaya's grandson, King Bagyidaw (1819–1837), moved the Court back to Ava in 1823. Bagyidaw's successor King Tharrawaddy (1837–1846) again moved the royal capital back to Amarapura. From 1841-1857, King Mindon (1853–1878) decided to make Amarapura the capital again before relocating to his planned city of Mandalay in 1860. Today little remains of the old city as the palace buildings were dismantled and moved by elephant to the new location.

Tommy Dorsey’s band playing “I’m Getting Sentimental Over You.”: There was a reference of this track in the book, when Arjun comes over to Alison’s house.

 

Nyonya food: Typical Malay food, which Saya John was so fond of.

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Oo-sis (hsin-ouq) and Teak camps: I found the entire story about Oo-sis and their elephants really interesting.

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Daw Aung San Suu Kyi : Here Ms. Suu Kyi in her house, which Mr. Ghosh described when Jaya and Dinu went to listen Her on of her speech, outside her house as she was under House-arrest. I would have loved it if Mr. Ghosh would have given more insights into the Ideology Ms. Suu Kyi, as I don’t know much about the political scenario of Burma.

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Some trivial facts:

  • Burma is now officially called Myanmar, although Indians still call it Burma,
  • Rangoon’s name has been changed to Yangon.

My Shelfari Bookshelf

Shelfari: Book reviews on your book blog